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Papal Message for the Nativity 2009

H.H. Pope Shenouda III Coptic Icon of the Nativity

His Holiness Pope Shenouda III
Pope of Alexandria & Patriarch of the See of St. Mark

The 2009 Papal Christmas Message.

My brethren and children in the lands of immigration, clergy and laity.

Peace to you from the Lord and grace, with my greetings to you during the Glorious Feast of Nativity. Wishing you in these occasions a new holy life that is better than what it was in the previous year.

I wish to say to you that the birth of Christ was an annunciation of salvation, as the angel said to the shepherds "I bring you good tidings of great joy ... for there is born to you this day ... a Saviour, who is Christ the Lord." (Luke 2:10-11) Therefore, in His birth, His name was called Jesus, for He will save His people from their sins.

This salvation was promised by the Lord since the beginning of creation, when God promised our mother Eve that her offspring will crush the head of the serpent (that is, Satan). This matter was to be fulfilled through the Redemption. People needed to be prepared to accept the thought of redemption. This needed time and passed through stages:

The first matter was that sin revealed to man his nakedness. For God to cover this nakedness, He saw that the fig leaves were insufficient, so He made for them tunics of skin and clothed them with these. Of course, these tunics of skin were a result of a sacrifice. Thus man knew that sin causes nakedness, and that sacrifice results in covering.

After this, people learnt about the offering of sacrifices, and the first sacrifice was the one offered by Abel from the firstborn of his flock and of their fat. Sacrifices and offerings continued to be presented and they were for God alone, consumed by fire as a sign of pleasing God's heart.

They learned to offer the ‘Passover,' and by the sprinkling of its blood on their doors, they were saved from death according to the saying of the Lord "...and when I see the blood, I will pass over you..." (Exodus 12:13) The Passover was a symbol of the transfer from death to life, as it also symbolizes the Lord Christ according to the writings of Paul the Apostle (I Corinthians 5:7). Through the Passover, they knew the meaning of redemption, that is, "the innocent dies for the guilty." Then the offerings were explained to them in the Book of Leviticus; so they used to place their hands upon the sacrifice to indicate that this sacrifice is on their behalf, and confess their sins over its head to indicate that the sacrifice carries these sins for them. The summarized concept of the offering was that an innocent being without sin, carries the sin of the guilty one and dies instead of them. And this is Redemption. Many generations passed, and this concept was fixed in their minds, that the Redeemer would die for them carrying their sins. They understood that He must be a Man, for the judgment of death that we inherited was issued against man.

What was left was the preparation of the pure Virgin from whom the Redeemer was to be born according to the prophecy of Isaiah (7:14). It was necessary that she is a humble person, able to bear this glory that God is born from her without her heart being elevated. It was also to prepare that righteous elderly man who would protect and look after the Virgin Mary, and to live with her as a Virgin whose pregnancy was from the Holy Spirit.

Then it was a must to prepare ‘the angel' who will prepare the way before the Redeemer by returning people to repentance and preparing them by baptism. Then to prepare the apostles who will spread the faith in the Redeemer.

Then it was necessary to set up the time that all these preparations would be fulfilled together. This is what the Apostle called "the fullness of time." (Galatians 4:4) Then it was necessary that a universal language be widespread by which evangelism can be fulfilled in all parts of the lands. This was the Greek language, to which the Old Testament was translated in the Septuagint.

Thus, the fullness of time came in which the Lord Christ was Incarnate from the Virgin Mary and the Holy Spirit; and He was crucified for us carrying our sins, died for us and resurrected.

May the Feast of Nativity be joyous, a blessing and a renewal of life to all. Be well in the Lord, absolved from His Holy Spirit.

(Signed)

His Holiness Pope Shenouda III

January 2009

Last Updated ( Wednesday, 06 January 2010 )

The Feast of the Nativity

His Holiness Pope Shenouda III
Pope of Alexandria & Patriarch of the See of St. Mark

-The 2006 Papal Christmas Message.

Peace on the Feast of the Nativity.

Stain Glass Rendition of the Nativity We congratulate you my brethren on the Feast of the Nativity of Christ, to Him be all Glory. We hope for you all on this Feast a joyous year, blessed by God, and that He may bless the whole world.

And on the Feast of the Nativity of Christ, we remember among its many meanings that the angels sang saying, “Glory to God in the highest and on earth peace and goodwill towards men.” (Lk 2:14) Today, we hope that our contemplation will be on peace, which God wills for Earth, especially as the world and every person needs peace.

There are three types of peace which each person needs: peace with God, peace with people, and peace of heart.

Peace with God is that a person lives a life of righteousness and stays far from all sin and evil. Therefore sin is distance from God, and enmity from God and disobedience of His commandments. If man disobeys his God, man looses his peace.

He who lives in peace with God has a pure heart. And when we speak of peace with God and of purity of heart, we do not imply that man should live in righteousness against his will, but rather, true goodness is what the heart seeks willingly, not that which is imposed on him.

He who lives in peace with God will naturally live in peace with others, as he does not struggle with others, nor do others struggle with him, he will not fear others, but love them.

We pray that peace will spread among people and that they may live far from aggression, not encroaching on or abusing others. The peaceful person does not encroach on others, and if he is abused by another, bears with patience, and pardons and forgives. The Lord Jesus commands peace and tolerance, and the Holy Bible says, “Do not be overcome by evil, but overcome evil with good,” and also “if your enemy is hungry, feed him; and if he is thirsty, give him a drink.” (Rom. 12:20-21).

When your relationship with God is shaken, you lose your inner peace, and if lusts and desires overcome you, you also lose your inner peace. Thus to live in peace, do not worry about tomorrow.

If you place your life in your own hands, you will be troubled; and if you place your life in the hands of others, you will be troubled even more; but if you believe that it is in the hands of God, you will find rest.

Those who believe in God’s planning for their lives, are not troubled, but live continually with inner peace, which fills their hearts. The person with peace of heart, does not fear evil, for he says to the Lord as David the Prophet says, “If I walk in the valley of the shadow of death, I will fear no evil.” (Ps 23:4)

The faithful person lives in peace, for God exists and acts and manages all, and is the protector and the helper. However, the one who has lost peace, even imagines difficulties when they do not exist, and even though there is Divine power surrounding him, he does not recognize it, and that is his great crisis.

If you have an accepted prayer, you shall live in peace, and you will feel that since you have placed your troubles in prayer before God, and that He has received your case and surrounds it with His abundant mercies, He will lift your sufferings.

And in the beginning of this new year, we pray that God intervenes and solves the problems of individuals and nations, even if they seem complicated and unsolvable. “For that which is impossible with men, is possible with God.”

May this year be a blessed one,

Pope Shenouda III
January 7, 2006

Last Updated ( Saturday, 03 January 2009 )

Christian Behaviour: On Reading

Christian Behaviour: On Reading

by H.H. Pope Kyrillos (Cyril) VI

An excerpt from the book "Christian Behaviour". This section deals with the importance of reading for the monk and layperson alike.

The Importance of Spiritual Reading

The Lord Jesus said, "You search the Scriptures, for in them you have eternal life; and these are they which testify of Me." (John 5:39), and David, the prophet, said, "Your word is a lamp to my feet and light to my path." (Psalm 119:105).

Every man's body needs food to live. The Spirit needs nourishment as well. If the perishable food is the nourishment of the perishable body, then, the food that nourishes the immortal soul should be immortal. Thus, Jesus said, "It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life." (John 6:63).

Therefore, every believer should have daily food from the words of God that revives his soul. But whoever is not serious about reading the words of God will die, and the devil will subdue him and banish him to the darkness of sin and ignorance. The prophet Isaiah said, "Therefore my people have gone into captivity, because they have no knowledge; their honorable men are famished, and their multitude dried up with thirst." (Isaiah 5:13). And Hosea, the prophet, said, "My people are destroyed for lack of knowledge." (Hosea 4:6).

Last Updated ( Wednesday, 13 August 2008 )

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